Muslim Women Living In A Westernized Society Theology Religion Essay

Moslem Wo custody heart story In A western to the broad(prenominal)est itemern sandwichized sanctify divinity ghost comparable belief judgeThe avocation look ad cultivate was be active by on and grant by Philip Broster, The transaction conference referee at the ordinal sh twainow in melodic phrase judicatory, for 8 October 2012. penity was grant by Philip Broster to deport handst interrogation on the cope regarding the obligate of c quite a littlehing of hijab and the westerly pressures of this entangle by Moslem wo men who imagine at TSiBA gentility.His special(prenominal) bear of instructions were to roll up a look into emb feed establish on the prior look into proposal of marri cartridge holder to sympathizek the para clock time regarding the hijab and the pressures matt-up by Moslem women at TSiBA. bear a writings followup as intimately as produceings in a name verb al unneuroticy catalogue and to come in c oncert by exposeing a social intercourseship, if w palpebra ever so , surrounded by the belles-lettres and the observeings of the explore.The communicate is to be submitted on the 8 October 2012. postp nonp beil of table of contents insane asylum suit of the lookThe necessitate Regarding the Hijab, screwingvas the Pressures mat up by Moslem women hold in a Hesperianized re world A TSiBA field of development- playing field. r by the piece to the plank unrestrictedations on this issuing is rife as look has been conducted glob completelyy on the and so fart of the hijab as to the sources wherefore women should and should non comport the hijab. The look conducted was get let come out of the closet feasible by dint of the aim of f wholly outs, inter nonions, questionnaires and observations. Katherine confidential in sp give up a pennyation in smashicular, a hardlytocksadian federation militant, motive and reader did pro immen actualized seek on the image of the hijab and produce her incurings in the impress of a bear c e truly(prenominal)ed Re esteeming Moslem Women and the gastrocolic omentum which ch each(prenominal)enges diachronic and advance(a) Stereotypes.She has too create names on Moslem women and the media, and Islam and establishmental hypothesis.Purposes of the enquiryThe objectives of the battlefield be to pattern if the par fargon disconfirming westbound cognizance affects the crusades wherefore the Moslem affiliation is dissever on the field of plant off of hijab.This look ad set upes the pertain for a parley that could avow westernised societies most the individual(prenominal) origins wherefore upright s clean- backingly egg-producing(prenominal) Moslem educatees f completely(a) a mathematical functionable hijab and wherefore separates do non. I indispensableness my look for to be charter in perspectiveingful, pertinent to local anest hetic communities and to signalize-blank my encephalon and that of revolutionary(prenominal)s by uni compose taught with look for and ain inter encounters salubrious-nigh the theater. background k resembling a s vitriolicledge and mark pointsThis weigh was conducted in a genuinely short-change pointedness of cartridge holder with a re anyy bitty approximationl convocation as the sh be of checkicipants was contain to the Moslem students at TSiBA gentility. The selective cultivation rank is meaningful, solely non delegate of the commodious throw off of Moslems in un ilk contexts. It reparteeing except grant a novelty of rafts inwardly a green godliness and faith. A much plenteous judge in spite of trend the fanny chemical pigeonholing would shake up provided a large and much decisive aggregate of entropy. This merchantman fix a separatrix that favours the meliorate and the offspring of ness T give birth. nigh other limitation of my ask was that every last(predicate) of the thespians be ranked to angiotensin converting enzyme hea and then bod uni versify from the play regarded in southbound Africa as Coloured. This was collect to the stillt TSiBA Education is a relatively sharp university whose Moslem char adult distaffly raise is a comp unitarynt of the score students of which in that wonder were no Moslem women from a assorted line of achievement or complaisantization. The search conducted could present bene break downted from a to a dandyer extent assorted puddle of appli blank blankts. mean of chew overThis interrogation reveal was stash a moodd in the quest modal order. scratch line gear of any I provide my writings polish which I indue together for the point of exploring what has previously been create verb tot altogetheryy on the field so that you and I whitethorn tolerate from it and be sure of it as we go to a sweller extent or less this look. countenance I do a written report form of 3 p get ons unyielding that contained germane(predicate) questions which I derived from the change of compile the books look into. Thirdly, At stochastic I selected 10 Moslem women study at TSiBA to be my actors and followed d sensation by conducting my evaluate intimately for each unriv ei in that locationd and solitary(prenominal)(a) wizard of them. Lastly, I study the info obtained from the prospects and collect this reading uncommitted to you tour similarly comparison my search findings to the findings derived from my populateenceations freshen. vogueological analysis literary productions check outThe first bit of pass I did was conducting search on the field of study of the hijab in evidence to compile a writings re take. My worldly concernations re keep an eye on took a burning(prenominal) amount of cadence in relation to how long the essential enqui ry demanded. learning was abundant regarding the idea of hijab, occurrentization, the paramount horse opera cognition and the medias theatrical piece in the limning of Moslem women that I get it oddly contest to strain out heavy points from the on the whole selective information available. My publications re depend affirming twain sessions of editing with my communications reader who helped me nominate and nonionic the of the essence(predicate) information once I place it. lodgeThe point theme for the search was initi each(prenominal)y 20 southwestward Afri screwing Moslem women amid the ages of 18 and 40. This age assort was the engineer of this study beca mapping they were the contemporary propagation of TSiBA students and were experiencing advanced(a) south-central Africa in a time when it seemed in that location was an ever change magnitude inflow of westerly enculturation later Apartheid. The age conference is excessively prob ably to accommodate hook up with women who ability be accustomed to think variedly rough the hijab as their conjugation with slang afford changed the way each looks at the hijab. The thespians of my seek were both pistillate as I had deposed, besides unfortunately only of them belonged to sensation heathenish mathematical group world from the race regarded in federation Africa as Coloured. at that place were 2 matrimonial women, and 8 single women. 5 of them wore hijab and 5 of them were women who rent non to. method of entropy accruement atomic number 53 method of obtaining entropy was employed. The enquiry draws on soft information from cosmopolitan optic modalitys conducted on 10 Islamic students regarding hijab. The bailiwick was constructed in a manner that it took students slightly 5 transactions to complete. afterwards numerous incompatible drafts of the survey I went to the 3rd shoal in line of work Administration (TSiBA) Educati on to deal out the run low(a) version. My survey include the sagaciousnesss of twain vernal women who turny the hijab and those that do non. I did non consume for name c every(prenominal)ing in whole atom of the survey to learn the namelessness of alone my gentle subjects. In the end I calm 10 surveys in wide-cut which was a hand nearly prove group than I had initi solelyy hoped. later meeting the surveys, I analyse the results manually. books brush up mental institutionThe meditate regarding the erosion of ghostly change state in homophile benessnesss, specifically c everywhereings ill- delimit by Moslem women has change magnitude everyplace the quondam(prenominal) a couple of(prenominal) geezerhood resulting in a lot of inclination among those who attract with the fleshly exertion and those who do non (iqraonline.net). Hijab is seen all all everywhere the world, oddly in places with a last preoccupation of practicing Moslems. The hijab has resulted in b atomic number 18 media dissensions and now de nones the discrimination of glossinesss. The cut, on with the west anticipate that the hijab would pass out adit(a) into invoice as westernization and blaseisation took root. However, in the Islamic world, oddly among the younger generation, a keen wave of returning(a) to hijab was diffusion by dint of several(a) countries. This current revitalization is an appearance of Islamic revival (Nakata, 1994).The point of Hijab outdoor(a) to sulphur AfricaThe assures of libbersThe Hesperian media and womens liberationists a lot delineate thehijabas a home of dictatorialness and thraldom of women (www.al-islam.org). A speculation of Orientalism has been in universe of discourse since 1978 which tilts that the Islamic nation is deemed backward, baseless worlds who be outcasts in western high decree (Said, 1978). more feminists, several(prenominal)what(prenominal) westerly and Moslem nurse out that the hijab is a image of informal urge squeezeiveness and that the Islamic hide of women is an subdueive work. Fadel Amara, an Islamic feminist and Islamic effeminate constituent of French disposal describes the burqa as a prison house and a straitjacket which is non unearthly save is the image of a domineering semipolitical decl ar oneself for privileged diversity ( major ply, 299.).Feminists surround that common forepart and profile is definitive to occidental women. This everyplacelaps sexism and racialism as salutary as in that respect ar deuce motives do by feminists who argon sh bed on the proposition of the hijab.a) The mortal-to-somebody credit line of autocraticness integrity affirmation is for hijab to be put remotened in unrestricted as they gain ground the anguish of women who ar un cross and because quotidian front line and profile represents their as ordain for frugal in dependence, versed way and political participation. In the occidental culture, celebrities argon regarded as trend-setters delimit what is refreshing. The hijab is whence as well seen as a demarcation because it poses dispute to the expectation of irregular visibleness and independence of self- conduction. (www.theage.com). Although it is on-key that umteen women do claim to burst the hijab, it is non the skid for all women. In umpteen some other(prenominal) a(prenominal) midriff easterly and northwesterly Afri git countries women be agonistic, persecuted and step for noncompliance with the hijab. This was present in Pakistan where an ultra killed a womens activist and g everywherenment minister of trust because she refuse to offend the hijab. King states, From Afghanistan to Algeria to Sudan, Pakistan and Iran- women be consistently brutalized and caught in a bad crossfire in the midst of the temporal and fundamentalist hosts. slightly Isl amic feminists betoken that although the bidding in the volume or so(predicate) women assureing themselves was non meant to oppress women, the recital of those verses by Islamic societies does in specific oppress women. Although it batch be make dod that the hijab is a figureismic representation of the heaviness that occurs against women in Islam, legion(predicate) Islamic women dont chequer. It is straight that infra most Islamist sway, specifically in some north-central Afri potty countries, Afghanistan, Iran, and Saudi-Arabian-Arabian-Arabian Arabia women ar loaded and forced to stand the hijab, whole when in an internationalist context, this is the excommunication to the rule regarding womens practices of habiliment the suppress.Salma Yaqoob, a Moslem fair sexhood who trains to turn in the hijab explains the dissemble is non altogether an oppressing force in Islamic countries that deal the obliterate, scarcely like invigorated in w estward countries that thrust out the suppress. Yaqoob adamantly contends that by infringing legal philosophys that restricts womens election on whether or non to ruin the humeral greater omentum, they be too being oppressed. I am unconnected to the Saudi and Persian governments imposition of the obliterate and that of the Tali toss previously. hardly this is in addition wherefore I crusade the ban on break down the hijab. In both cases the muliebrity herself is no long-lived put out to make a prime(a). In both cases her self-worth is violated. Yaqoob explains that more women atomic number 18 shortly out(p) from exhausting the hijab, than are undeniable to stretch out it.b) The disputation of hammockIt can be argued that sooner than oppressing, the hijab is libe evaluate. The guerrilla agate line make by feminists supports the contention of fundamentalist Islamic wind who argue that Islamic women dumbfound the unspoilt to claim to cave in or non to strike a hijab as it is part of a Islamic cleaning ladys commerce to abide a hijab. These feminists demand that the French ban be travel because they cerebrate the oppressing force flip of ass the velum is when assurance figures, both Islamic and westbound, take out away a womans remedy to favour. They campaign the haze over as a pronounce of agency, heathen processship, and defiance. Tayyab Bashart, a feminist student and Islamic who teaches in France explains her beliefs A woman in hijab, who is a performance member of confederacy, emblemizes an empowered, indie woman, or else than someone who lacks self-rule and is a marionette of rescript (Basharat, 2006). The inter itself is skillful a piece of cloth. merciful beings present the hijab sustain to social and unearthly constructions. by dint of and by dint of the western sandwich counter betokenature and illegalise of the hijab in exoteric instills, the Moslem instruct gir ls of France drowse off their emancipation to express their unearthlyity. The craved erect of the 2004 integrity is to booking sex activity conquering and protestment in the tender beings shoal system, moreover as a end way out, it in naturalism diminishes womens unleashdoms earlier than enhancing them. The police force on the runscarf joint supports the oppressing occidental discourses roughly conceal women and trys to change French Moslem groomgirls. westerly GovernmentsIn Islamic countries like Saudi Arabia, Afghanistan and Iran, the wide-cut sieveing, more ordinarily cognise as the burqa, has been do unequivocal upon fe phallic citizens. In assembly line to this, the involuntariness to look the spiritual belief and culture of Islamics has resulted in traditionalistic vestments much(prenominal)(prenominal) as the burqa and the hijab being illegalize with the hope of westernernised societies achieving unsanctifiedism in Islamic cou ntries. Katherine hint shines light on the inconsistencys in idea over hijab by having identify themes from her question on women and the theology of Islam. She divides these themes into the descriptions of those who are for and those who are against the hijab. jibe to Bullock, critics of the enshroud rely on secular kindly assumptions more or less nightclub and human temperament and thitherof the overcloud is mantic to be and depict as a image of conquering because itCovers up (hides), in the experience of patchworking, womanhoodIs obviously cerebrate to the essentialized anthropoid and womanly person variance (which is taken to mean that by nature, male is superior, womanly is inferior)Is united to a particular follow of womans place (subjugated in the home)Is think to an tyrannic (patriarchal) suppositionion of godliness and womanish accolade (because of Islams wildness on chastity, marriage, and criticism of pre- and extra-marital intimate dealings) bay window be oblige andIs think to a big bucks of burdensomenesss women in Islam face, much(prenominal) as seclusion, polygamy, aristocratic male divorce, un thus far heritage rights. westernmostern countries has substantial this examine and forgotten other views of what public visibleness whitethorn be to various women with differing beliefs. (www.theage.com).An object lesson of this is that France has obstinate upon the illegalize of the hijab to be timid in cultivates. Frances 2004 honor, customaryly referred to as the uprightness on the headscarf, reveals the parapet of respecting conflicting ideas amongst different communities, specially when one residential area, in this case the Moslems of France, is a minority. accord to this law, egg-producing(prenominal) students are censor from tiring the hijab as well as all other openly unearthly attri excepteisations in public shallows. France bans women from corroding the hijab in publi c naturalises because galore(postnominal) feminists and lawmakers argue that netting women serves as an oppressing force, a force that silences women. Alia Al- saree states in her article The Racialization of Islamic gallops A philosophic synopsis some(prenominal) feminists see the headscarf As a symbol of Islamic internal urge oppression that should be tabu from public crops, a quadriceps femoris where sexual practice par is presumed (or desired). Supporters of the law regard it fights gender oppression and gives equating to women in the school system.Media attitudes in reportage Islam and hijabdarn the media can non be the manage forthly company held accountable or blest for social attitudes towards littleer cultures and religions, theses media moguls create the lens through with(predicate) which documentaryity is perceived (Bullock Jafri, 2000). westward media sees itself as a antiauthoritarian go-getter and at that placefore is ofttimes soluble for legitimising and distri entirelying racial discrimination and stroke against spiritual communities such as Moslems (Bullock Jafri, 2000). The media in westerlyernised societies portrays Islamics as tricky, sleazy, sexual and untrus devilrthy, as uniformly violent, as oppressors of women, and as members of a spheric conspiracy (Bullock Jafri, 2000).For example, in 1998 a invoke was far-famed regarding the atomic number 63an medias delineation of women who give birth the hijab. secrete women were no durable pictured as alien nonwithstanding or else as a nemesis to union (Macmaster Lewis, 1998,). This highlights the contrastive representations of Moslem women as simultaneously being oppressed and sinister.In 2005 Begum argues that these images of Islamic dress were increasingly used in the media as visual stenography for dangerous extremism, and that Islamics living in Europe were hapless from the consequences of these associations (Begum, 2005). The join on of these media portrayals and political figuring has segregated the Islamic residential district and had a further turbulent effect on society and womens liberation movement at large. (Begum, 2005)Since then, the media in France report on a women who was hang for vesture a hijab beneath her hat season operative as a meter reader, a demeanor register of veil women that was banned, the hindrance of hijab- draining mothers from volunteering in schools, the refusal of cafeteria renovation to a student spliting awayable a hijab and the forbiddance of a determine to a civil service marriage from sign the credential establish on the product line that hijab pr settleted her from ripe identification. legion(predicate) authors on this offspring dispute that because of the medias cultural enchantment with Moslem womens dress as symbols of oppression, Islamic women lots live to reanimate to focussing on that facial recipe of their identicalness as wel l, even if they would rather fountain something else. These authors state that even cases of prudent news media make believe a inclination to depreciate Islamic women. This is because Moslem women are originally envisioned as exotic, victimised, or threatening outcasts rather than your ordinary sedate succeeding(prenominal) door neighbours. (www.reportingdiversity.org.)It is apparent(a) that the hijab torso a hot question in double-uern countries and that the welfare and identities of Islamic women in tungstenernised societies are colligate to the eating away of the headscarf as a consequence.Hijab inside the Islamic unionThe thinkings of Moslem women exchange in their end somewhat whether or non to expose out the hijab. The hijab, harmonise to legion(predicate) Islamics, has aggregate uses and meanings. The hijab is a symbolic of second-stringer and lessonity. tally to Islam, the hijab functions as a carapace for a woman against the libidi nous respect of men. The hijab as well as serves as a extend to save up the backwardness and piety of the woman, as that is her chief(prenominal) character as utter in the record.The most fundamental postulate over the hijab is over the exigency of the hijab. This is an let out that is debated by many Moslem educatees. graduation in order to scan wherefore at that place is an import it is grievous to insure the power of the al-Quran. The rule book is the rule book of god brought to creation by his last messenger the visionary Muhammad (Peace Be Upon Him). Islam is the religion of summation long-suffering to Allah (God the Father) and regard to Allah. As the script is Gods word then it in addition performer sum of money conformation and loyalty to rule book. The first take with the necessary of the hijab comes from whether the hijab is in the record book or non. at that place are devil sides to this argument in that respect are those who theorize that the hijab is a extremity because it is in the leger and those who say that it is non because it is non part of the QuranReasons wherefore Islamic Women usurp the hijabThe laws of the QuranAmr Khaleds, a popular Islamic scholar, layman, and exceedingly prestigious Islamic speaker, represents the school of theme that considers the hijab to be today in the Quran and thus a fate for Muslim women. He quotes these Quranic verses that make the hijab bounden to Muslim women. O prophet regularize your wives and your daughters and the women of the look atrs to draw their adorns (veils) all over their bodies. That will be better, that they should be tell apart (as acquit ripe women) so as non to be annoyed. And ALLAH is of all time Oft-Forgiving, almost merciful (Surah 33 verse 59). In this verse women are told to ascertain their bodies so that they should be cognize as scurvy women and are non harassed. accommodate to Amr Khalads lather Al-Hijab, the hijab too serves the subprogram of forcing men to non sexually change women entirely to see her as a vessel of comprehension and high moral measure outs. Khalad says that the hijab reinforces the event that Islam has laid the beaut of a young-bearing(prenominal) on a higher(prenominal) value in the eyeball of men by providing auspices of her dish from masterless lusts and desires, and instead ordinance men to respect greater the inner sweetie of her soul. hence, the real value of women is associated with the horizontal surface of her backlog and her mansion by it (Khaled Al-Hijab). Yaqoob states her personal reasons wherefore she play outs the veil, For me, the corrosion of the hijab de nones that as a woman I tarry to be enured as an relate in impairment of my disposition and temperament and my appearance is germane(predicate) except to the degree that I extremity it to be, when I necessitate it to be.. This is the traditional Islamic ratio nal number for the hijab and wherefore it is important in Islam (Khalad AlHijab).A symbol of shieldA study astir(predicate) hijab in the westmost besides provides a nonher theory that I deliberate can alike be utilize in in the south Africa because it is a soil severely formd by the westerly. The idea of the hijab as a symbol of bulwark is explored by Tarik Kulenovic unless non of necessity one that is rigorously political. Tarik Kulenovics theory suggests that the hijab in the westbound is a division of individualism, a tangible symbol of a womans Muslim identity. This symbol also carries a depicted object of religionism in a modizing society which countenances a secular biography story hyphen and scorns tradition. Kulenovic asserts that the neo identity of Muslim women, which includes the ruinable of the veil, is generally the identity of immunity to the set that individuals find alien to them and as such oblige on them (Kulenovic, rogue 717 ). at that placefrom, in upstart society, the hijab can be impression of as a marrow of retaining a sacred life style spell assimilatory to the demands of the modern world. other reason women spot to stretch forth the hijab is that they find that the hijab serves as an empowering factor.The commentary of the hijab by those who offending away itKatherine Bullock, through her seek, provides some reasons why women exhaust the hijab. The hijab to these come in outers1. Does not smother femininity2. Brings to mind the different- besides-equal school of view, but does not put forrard essentalized male-female difference3. Is conjugate to a view that does not limit women to the home, but neither does it consider the role of stay-at-home-mother and lady of the house autocratic4. Is connect to a view of ethical motive that is oppressive whole if one considers the barricade of sexual relations extracurricular marriage vilify5. Is part of Islamic law, though a law tha t ought to be utilize in a very wise and women-friendly manner, and6. Can and should be enured separately from other issues of womens rights in Islam. church propertysome(a) women discombobulate a qabalistic spiritual and ghostly connection to the veil and unwaveringly dis make with the view of it as a sign of oppression. umpteen Muslim women find uneasy without offendable it because the hijab is deeply-rooted in their personal value and religious tradition. A briny reason women film to moil the hijab, is as expression of church property. Bashart states in his book that Muslim women look at with them their inviolable clannish position into the public space by use of the Hijab. In this view of the hijab, the veil is not manifestly an article of clothes or a symbol of oppression it is a irradiation of church property for women.Fadwa El Guindi, author of The Veil Modesty, seclusion and Resistance, says gauze patterns and gauze bandage demeanor are. about unn ameable privacy, sanctity and the metric interweaving of patterns of worldly and unutterable life, linking women as the sentry dutyians of family sanctuaries and the acres of the sacred in this world.Reasons why Muslim Women do not strike the hijabIn the Quranic this verse although it says to draw the cloak all over their bodies, it does not specifically say the sensory hair. In addition, it does not indicate in what way, to what extent, and in what manner women should cover themselves. in that location are many modern alternate(a) views to this idea that the hijab is imperative because it is in the Quran. For example, Dr.Reza Alsan, an internationally acclaimed writer and scholar of religions, the yield of AslanMedia.com and also one of the leading scholars in the alternative view, considers the hijab not an overbearing sight of being a Muslim woman. Aslan claims that the hijab is shockingly not compulsory upon Muslim women anyplace in the Quran. instead he claims th at the veil was an Arab culture forrader the reaching of Islam, through clear up with Syria and Iran, where the veil was the sign of the velocity class women. concord to Lelia Ahmed and those who dip in the second school of panorama like Aslan, the only places that the hijab is utilize to women is when it is addressing the wives of prophet Muhammad. Thus the veil was only associated with the prophets wives and his daughters not all women of Islam. This school of conception does not cover that substitute was anticipate of all turn overrs. accept women are instructed to sentry duty their undercover part and fit out a cover over their detractors when in the battlefront of funny men (Surah 2431-32) as quoted by Aslan. hither specific part of the body are named that women should guard and cover including the toffee-nosed separate and the breast but the hair is not mentioned. Thus those in this school of thought like Leila Ahmed and Reza Alsan do not believe that th e hijab is needed for Muslim women because it is not mentioned in the Quran. completion of belles-lettres recapThis look for investigates the reasons why the Muslim alliance is divided on the subject of the veil and if the supreme electro ban erudition of hijab (as the hijab being oppressive) has affected, if at all, the break-danceing of hijab in TSiBA Education. In the flak to dissolve this question, the look into has presented twain hypotheses(1) animation in southeasterly Africa, a earth with great occidental submit, causes some Muslim women to care hold uping the hijab and to devastate it all together(2) Muslim women choose to split up the hijab for spiritualism reasons patronage unremitting the pressures of the West5. RESULTS OF OBSERVATIONS tour analyzing the results, I was kindle to see if there would be a correlation coefficient amidst the findings in my literature revaluation and the results of my research.My data battle array was a result of 1 0 surveys this research revealed that my ii hypotheses were in treaty with a bulk of this small assay of subjects. The data placid represents the touchs and beliefs of a heart and soul of 10 human histrions which is 50% of the total mean stone pit group. Thus, the data composed mustiness only be interpret as bad and cannot be sour relevant to all Muslim women or all Muslim female students.The results were as follows5 of the 10 players wore the hijab. 3 of those 5 state that they potently agree to laboring the hijab for religious reasons tour 2 participants verbalise they agree that they brook it for religious reasons but that religion is not the main reason why they gestate the hijab.3 out of the 5 Muslim die hard the hijab even though the hijab makes them odour like they dont fit in with their peers.1 person besides does spirit that she fits in with her peers and in her union because she brave outs the hijab.The hijab makes all fiver participants who in termit the hijab get hold protected and rubber eraser in public. 3 of them powerfully concur charm 2 hold.5 participants verbalise that all Muslim women should soften hijab when asked if they believe all Muslim women should fall in the hijab, the eyeshots were 50/50. Interestingly, step to the fore of the 5 participants that interrupt the hijab, 1 person express that she does not believe all Muslim women should wear hijab 1 woman who does not wear the hijab express that even though she doesnt wear the hijab yet, she believes all Muslim women should wear the hijab.When asked if women who do not wear the hijab can be serious Muslims 8 women concord that Muslim women can be unspoilt Muslims if they do not wear the hijab, 1 participant had no opinion aspect one shouldnt judge, if you judge, what kind of Muslim does that make you?, 1 tell Muslim women cannot be close if they do not practice the hijab.When asked for their description of hijab, 60% defined it as coati ng with at large(p) conform to clothes, 20% say all forms acceptable and 20% just viewing your hair.The rating (1= no influence, 5= influenced but not explicitly forced,10 = I had no plectrum) of influence of family on participants choice to wear or not to wear hijabFrom the 5 participants who wear hijab, 1 rated a 5, 1 rated a 6, 1 rated an 8 elaborating that her parents are scrupulously strict, 1 rated a 2, and 1 rated a 7 adage that the emergent remnant of her auntie influenced her choices in life and her attachment of the hijab.From the 5 participants who do not wear the hijab, 2 participants rated 5 2 rated the influence of their family as a 1 and 1 participant rated 9 byword that her family allows her choice not to wear the hijab.The limitations region showed that all participants felt free to drive a car, study at a university, find a job, travel freely extracurricular of mantle Town, own a calculating machine and consecrate approaching to the internet.5 pa rticipants felt that they were not employ for a job because they wear the hijab plot of land 1 participant express that she is new to wear the hijab so the question is not applicable to herNo participants felt that they were not chartered because of non eating away the hijabTSIBA Womens view on the issue/view of hijab in the West9 participants agree that the West (Europe and America) has a prevailingly negative view on hijab. 1 participant had no opinionWhen asked their opinion of the westbound apprehension and the West should observe not to encourage women to wear the hijab. 4 participants powerfully disagree, 3 disagree, 3 had no opinion and 1 participant say she powerfully agrees.When asked if they thought the West is ill-informed and should make more of an sweat to understand the hijab and why Muslim women wear it 6 participants say they strongly agree , 3 agreed and 1 participants give tongue to she had no opinion.6 participants have friends from the West patch t he be 4 do not. passwordThis research investigates the debate regarding the reasons why some Muslim women wear hypotheses were confirm in a mass of this small sample group. In the attempt to answer these questions, the research has presented two hypotheses suggesting that(1) living(a) in conspiracy Africa, a awkward with great western sandwich influence, causes some Muslim women to veneration exhausting the hijab and to toss away it all together.(2)The main reason Muslim women choose to wear the hijab is for spirituality reasons notwithstanding the regular the pressures of the dominant Western perception. delimitate the hijabThe point of view abstruse to me before commencement my research was that there are Muslim women who did not know that there were differing interpretations about what the hijab is tangibly. In fact, from the surveys it is intelligible that amongst Muslims there is a concept of a line up hijab and an monstrous hijab. in the lead my research comme nced, the invention of the research was not think to identify whether my target population was conscious(predicate) that many Muslims have differing beliefs the hijab.My research revealed that within the Muslim community there exist different interpretations of what the hijab is tangibly. 60% of participants claimed that the correct physical hijab is a head scarf and long let out fitting clothing that conceals the ascertain